Weeds - Beautiful but Complicated

For about two years now, I have been making artworks that focus on the subject of "Beautiful Weeds". Taking those plants we know as roadside pests, garden over-growers or paddock infiltrators and making 'portraits' of them.

First "Beautiful Weeds" series, 2016. Blackberries and Sedges on silk. Shown at solo exhibition at the Japan Foundation Gallery, Sydney. Photo by Document Photography.

At first, this was a kind of straight-up visual fascination. Plants which I hadn't considered drawing before, let alone dyeing, were suddenly everywhere I looked. Actually, that was the clincher - realising that in trying to depict a realistic and natural Australian landscape, I was editing out many plants in order to represent just the natives - the Eucalypts and the Wattles. When I looked at the natural environment most familiar to me though, (the nature reserve at the back of our suburb), it was quickly evident that trying to depict the area without weeds would mean some serious editing. A vast majority of the intriguing plants up on that hill ARE weeds (according to lists and information compiled by our local government).

my 2017 edition of "The Beautiful Weeds of Canberra" shown in solo exhibitions in Canberra and Kyoto, October 2017. Series including Blackberry, Fennel, Yellow-Flag Iris, Salvation Jane....

Scarlet robins love sitting on these Greater Mullein stalks.
It's a Weed. Just saying.

Blackberries, sedges, "rosehips", cootamundra wattles, plantation pines, purple-top, mullein, salvation jane...all of these co-exist on the hill with Silver wattles, Eucalypts, Native Bluebells. Not to mention Crimson Rosellas, Black Cockatoos, Scarlet Robins, Superb Fairy Wrens, Golden Whistlers...(some of which, by the way, FAVOUR perching and feeding on the plantation pine trees, cootamundra wattles and greater Mulleins...but anyway, I digress)

So this whole "Beautiful Weeds" obsession that I've had going for 2 years or more began as an attempt to render a realistic depiction of the landscape before me; a more faithful conglomerate of present species than if I were to edit the 'weeds' out and leave only the 'natives'.




Since diving into this topic, it turns out - as it always does when you dig a little deeper into anything - that I'm not the first to think weeds could actually be beautiful.
Like, I'm about 500 years late to the party.

'Large Piece of Turf' 1503 by Albrecht Dürer

Here's a beautiful close up of some ordinary grasses by Albrecht Dürer from 1503. Even in 1503, artists were recognizing the beauty of the ordinary plants at our feet.

Albrecht Dürer, 'Large Piece of Turf' 1503 (detail)

It's also been interesting to find other people out there doing cool things to do with weeds. Here's just a couple.

• Spontaneous Urban Plants, is a research project based in New York with a website and instagram account that aims to spur discussions about the place of weeds in an urban environment and the cultural perceptions we attach to them.  
• Diego Bonetto based in Sydney calls himself "The Weedy One" and is leading a revival of foraging and edible weeds education. His website includes a link to this great "Wild food Map" sharing information about locations of different edible species. He is also an artist and has some wonderful prints of common weed species here.

Now don't get me wrong.
This isn't to say that weeds are all great and that they don't come with a whole load of emotional and political baggage. Because they do. I acknowledge that but I am merely acting as observer, depicting the environment as I see it.

"Narrabundah Hill", katazome and yuzen on silk, 2017. On show at Solo Exhibition at Galerie h2o, Kyoto October 2017. This piece was an ode to my "local hill" with it's co-existing Cootamundra wattles, Mulleins, Blackberries, Scarlet Robins and native grasses.

Slowly, I am reading opinions of scientists and researchers who know far more than I do and learning from them.

One book I eventually made it through was "Beyond the War On Invasive Species", by Tao Orion. Whilst her book was written more for those working in environmental restoration, she had some really poignant things to say about the role of weeds and our interactions with them.

"Invasions are happening faster now than at any point in recent history, a fact that leads to a great deal of concern since invasive species appear to disrupt the "fragile balance" of nature...however, evolution is at work even in these scenarios...." pg 91

Tao notes that even though weeds can be unpredictable in a new environment, they are often favoured by local birds and insects for food or nesting habitat.

"..All organisms, including invasive species, require the participation of other organisms to ensure their survival - plants depend on pollination and seed dispersal to survive and spread, and animals need adequate food and habitat. If invasive species are spreading and thriving, then they benefit from, and are benefiting, such ecological assiciations...even the world's "worst" invasive species are being used by other organisms in their new habitats." pg 94.

This observation is seconded by Australian biologist and author Tim Low in "New Nature". Low lists different relationships between Australian native animals and foreign weeds: Lantana provides protection for fairy-wrens, bandicoots and reptiles. Red-Tailed Black Cockatoos feed on the seeds of weed 'Spiny Emex'. Muir's Corellas, a rare member of the Cockatoo family, eat another weed, Guildford grass. Low goes as far as to say "Many species now rely largely on alien tucker. If Australia's foreign contingent vanished overnight, many eco-systems would be kicked into chaos." pg 93

Low also points out that the birds or animals themselves are simply being opportunistic in their use of foreign weeds as food or habitat. "...no law of nature forces native animals to prefer their natural foods, or even to recognise them." pg 104.

I call these next images "Native Birds happily tucking into Alien Tucker"

Satin Bowerbird raiding berries off next door's ivy vine. They don't see a foreign plant, they see food! 

Crimson Rosella eating pansies outside the Legislative Assembly (silly parrot)

Sulphur Crested Cockatoos destroying, I mean eating, Cherry Blossoms in the Canberra-Nara Peace Park. 

Admittedly, the birds above aren't eating weeds exactly, they're eating non-native plants. Still, the sentiment is the same: non-native plants can serve a purpose in an eco-system too.

Back to Tao Orion, she brings the subject of weeds back to the bigger picture of how the environment is shifting, and will continue to change.

"we will not achieve anything...by continuing to eradicate these novel organisms in the vain hope that the ecosystems where they live will be the same as they were at some idealized time in the past. We are here now, on the cusp of the sixth great planetary extinction, with climate change intensifying, and the ways that we relate to the land that sustains us will become ever more central to designing our way through the challenges to come."

It reminds me of the problems faced by traditional crafts and this attempt to stem alterations to the long-held traditions when change is the only certainty. When we can step back from our own points of view and ego for a moment, we see that our worldviews are based on our human expectations of how something should be in order to benefit us. Not everything exists in the way that humans would like. Nature is a far more complicated and interconnected system than we can hope to exert control over.

ANYWAY!
This has become a long and winding, probably flawed, musing on weeds. I am still focusing on them in my work. I plan to expand my "Beautiful Weeds of Canberra" series into next year. You can see more on my homepage here, too.

Beautiful Weeds works on my website

I want to finish with a snatch from "The Book of Thistles" by Noelle Janaczewska. I loved this book, it's part poetry, part musings on the nature of the weed and the thistle in social history.

 "Australia's relationship with hardhead thistles digs into a series of deeper, thornier questions. About what we believe counts as responsible citizenship. About evolving notions of national identity, the siting of frontiers, and how we relate to each other across our differences. About deserving and undeserving nature. All those shades of green - Legal. Scientific. Romantic. Tragic."

2017 - a hectic year of TRYING

Wow, how is it already December!?

Apologies to my sadly neglected blog but this year has been a heck of a ride.

In looking back over all the things I've done and struggled with this year, I suddenly had a (mildly incensed) urge to write it all down and make sense of it before another year rolls around.

Let me paint a picture of the hectic year just gone.

→ I dyed a commissioned noren (split curtain) for an Australian Tea-master who lives up in Newcastle with his own tatami-floored tea-room. It's a homage to spring with magpies, which also happen to be the emblem of the area where he studied Tea.

privately commissioned Noren featuring Australian magpies

→ I started making textile jewellery that I've called tameshi, using trial dye samples and un-used edges from dyed works. These have been proving popular and I feel good about the fact that they are mini artworks in themselves and re-use fabrics that I would have thrown away or put in a box somewhere.

Tameshi jewellery - tameshi means sample or test. Available through stockists in Canberra and on my etsy store https://www.etsy.com/au/shop/someru

→ I sent work to a group show by dyeing artists in New York. As the only artist out of the group who wasn't Japanese, apparently people said mine looked the most Japanese! With all the deadlines for later in the year, I didn't manage to get to go the US to see the show but still, it felt like an achievement.

My series of 6 yuzen/katazome dyed works on display as part of "Wafting II" at Medialia Gallery in New York, June-July 2017

→ I participated in a four-day residency out at Tidbinbilla nature reserve thanks to Craft ACT. Four of us selected artists got to stay in a newly renovated cottage inside the reserve and spent four lovely sunny days at the tail-end of winter hiking in the bush, sketching, writing and sharing tales over cheese and wine.

The delights of early spring at Tidbinbilla - Gibraltar Peak, Early Nancy, Flame Robin.

→ I travelled to Japan and held a solo exhibition in Galerie H20 in Kyoto. My first solo show there in 4 and a half years, always a joy to be there and to catch up with so many friends and new connections.

entryway and Japanese garden at Galerie H20 in downtown Kyoto

view of solo show at Galerie h20, October 2017

→ Whilst in Japan I made time to visit and interview a bunch of great humans, friends new and old who are doing innovative and interesting dye-work. The plan is to write up a series of interviews from all the meetings and I've created a new project Somé 20:20 to house them and to move forward with. It's a reference to being able to see clearly - without acknowledging tradition how do we move forward? and how will dyeing art survive into the future, 2020 is just around the corner. A work in progress, my new website for the project is over at some-20-20.com

the wonderful people who agreed to be interviewed for my Somé 20:20 project.

→ I came back and setup another solo show at ANCA gallery in Canberra! The theme of my works this year have been "beautiful weeds", and I managed to create some new works that are really where I've been wanting to head for a while now; layered and sheer works that are a new form of collaged landscape.

Solo Exhibition "Naturescapes" at ANCA Gallery & Studios, Canberra, Oct-Nov 2017

detail of "The Beautiful Weeds of Canberra" series, on show at ANCA Gallery, Canberra

→ I ran workshops and demonstrations in dyeing at the 2017 Canberra-Nara Candle Festival. For the demonstrations, I dyed a massive 9 metre length of resist-printed cotton in one go while a crowd watched and revealed pattern and birds and text as I went. The workshops saw nearly 100 people dye their own kata-yuzen bookmark using pigments and stencils.

Kata-yuzen workshops and Hikizome demonstration at the Canberra Nara Candle Festival, October 28, 2017

→ I ran another afternoon of workshops on the last day of my exhibition, dyeing katazome postcards. Participants could dye pre-printed washi and wash away the paste to reveal the patterns. We had great warm weather and it was a lovely bunch of enthusiastic people who came along.

wonderful postcards dyed by participants, drying on the outside windows at ANCA

→ I even had an article published in the Kyoto Journal, on katagami stencils.

Kyoto Journal, a volunteer-run publication, making a return to print from this issue.
It's great! you can get your hands on a copy here

PHEW!

What this run-sheet doesn't show is the sleep-deprivation, self-doubt, expenses, rejection letters, missed deadlines, extensive preparations, hours spent at a day-job and the constant juggle.

On paper, (or in digital text, I suppose) this looks like a hugely successful year. In a sense it was.
But it was also really, really hard.
I don't think this level of productivity is sustainable, or even very enjoyable.
I also didn't really sell much art. Not through exhibitions.
Where I really made progress and, to some extent, a profit, was through connecting with like-minded people, through making custom pieces, through sharing affordable things, and through trying to promote the unique genre of Somé.
Which has me re-thinking my approach to all of this.

Given that my work places me in a sort of odd position in between ART, CRAFT & RESEARCH, (odd in the sense that I don't fall neatly into funding categories or job titles) I'm thinking that instead of struggling against that and trying to slot myself into prescribed categories, why not embrace it?

Can I be a CRAFTISAN?
Can I be a RESEARCHIST?
Can I be a CRAFTIST?

I'm tired of feeling like my specialties (being able to dye pictorial textiles, being interested in craft, being knowledgeable about tradition, having Japanese abilities -though not bilingual by any means, being interested in smaller, affordable art) are a liability, or something I need to adjust so I can be in the same game as everyone else. And of feeling like my particular set of skills don't add up to anything. When in fact they do! and they are a killer combination despite what the grants categories, arts bodies, or professional membership organisations would have me think.

So consider this my personal passion project for 2018; finding a way to be my own kind of craftisan, pursuing research and researching through making.

Thank you for putting up with the silence on this blog but do feel free to check in over at my website and project site to see what things I get up to in 2018.

"Translating" a Technique in a Different Country - Katazome in Australia

It's been 8 years since I first tried to replicate katazome resist dyeing in Australia. After spending a year on exchange at Kyoto Seika University during my undergraduate studies, I'd come back with a burning enthusiasm to try and see if the same technique could be achievable with local supplies. It turns out, yes - but with much modification.

When you start to look at traditional crafts without applying the lens of "sacred and untouchable", you find at the core of it all a basic process that utilises a series of specific tools and ingredients to achieve a beautiful end result. The gadgets and materials that have come to be synonymous with a particular traditional craft (think shibugami stencil paper with katazome) have only obtained that status because they've developed over time in line with that culture and with other industries developing simultaneously.

What I mean is,

Dye brushes at Kuriyama-kobo, a katazome company
on the western edge of Kyoto

why would katazome use deer-hair brushes? Probably because 1. there were deer around and 2. an industry already existed making deer-hair brushes for use in traditional painting. Why would one utilise thin rods of bamboo with sharp spikes at the end to stretch fabric taut? Presumably because bamboo was already being formed into products for other purposes at the time. Katagami stencil paper could not have developed without the existing Japanese skills in washi papermaking - from which the stencil paper is made.

Very traditional stencil paper - shibugami

The thing is, if we look at the technique of katazome as it stands now, there is a very polished, established and institutionalised way of practicing it. It is basically understood to involve a set of specific tools and materials (mochi rice flour, komon rice bran, stencil paper, soybean & seaweed derived fixative). These are presumed to be the ultimate, most refined and correct way to achieve the best results. Of course it is fair to think that. These are not tools and materials that are used by accident - they have gone through a few hundred years of use and modification.

Whilst there is now some deviation from these very traditional and quintessential ingredients and processes, like a modified plasticised stencil paper or a chemical pre-dye fixative, there is still a very set way of doing things.

Newer plasticised stencil paper

How about if you want to use katazome in a country where those quintessential tools and materials are not only unavailable, they're simply not part of our culture. Bamboo, deer hair, rice flour and washi paper have only, if at all, recently been part of our vocabulary let alone available to purchase. They simply aren't part of our natural environment or resources.

Applying shinshi stretchers to long narrow fabric

So okay, why not seek to uncover what function these ingredients and tools perform within the katazome process and utilise something locally available to perform the same task?

Instead of lamenting that shinshi (bamboo fabric stretchers) are unavailable in Australia (they have no reason to be; historically we've never needed to be able to stretch a narrow kimono-width fabric out to dry) why not consider what function they are performing (stretching the fabric taut whilst leaving the back side accessible) and seek to replicate that function? A wooden frame with pins to hold the fabric out taut performs the same function. Of course, this is not as flexible as the centuries-tried-and-true shinshi approach but it is a workable solution.

Funori - looks natural and traditional, I guess

Manutex - not pretty but same stuff on the inside

Alright, what about the funori  - a seaweed derived gloopy thickener used in the pre-dye fixative? Well, if you get down to the nitty-gritty of what's actually in that stuff, you'd find that it's the same seaweed gloop that we use as a food thickener in Australia and it also already exists as a substrate for use in screen printing. Powdered "Manutex F" does not have the same natural look or roll off the tongue as nicely as funori, sure, but it performs the same basic function. 

And so you can continue with all the necessary tools and ingredients in the hallowed katazome tomes and see what can be used to achieve the same result.



For some ingredients the swap is simple. Others are proving more difficult. Soft, dense dye brushes, fine de-fatted rice-bran, water erasable ao-bana ink.... But it is really just a matter of thinking outside the box. To be able to source tools and materials locally would be the ideal situation. Not to remove the technique from its Japanese roots entirely, but to make it viable.


There are many specialised businesses in Kyoto, for example, which have operated as family-run enteprises for some hundreds of years. They each have their own niche of the textile process to support; the nori (resist paste) manufacturer and shop, the shinshi (bamboo stretcher) specialist, the kimono-width silk salesroom, the specialised craftsmen making circular punches for intricate stencil carving...More and more these businesses are struggling to survive. With the demise of the kimono as daily and common wear, these businesses that thrived and supported the kimono industry now have little patronage to subsist on. If I were still in Kyoto, I would continue to support these businesses with my own hard-owned yen and utilise them in my artwork but I fear even that is simply not enough.

Just one example of the many kimono industry support businesses that are often now finding it hard to stay afloat

If, and it would seem likely, these businesses continue to shut-down, there is no-one left to make the traditional katagami, to bulk-produce batches of nori paste, to make specific lengths of shinshi, to craft tiny sharp circular punches. Like any loss of knowledge and skills, this is tragic, it really is. But this is the way it goes. Crafts are only in demand so much as they are an active and necessary part of our daily lives. Without that demand, they become obsolete. There are many example of innovative companies and individuals who are thinking outside the box to continue supporting Kyoto's craft industries and make them relevant to today's society (these are something I plan to touch on in future) but I think we also need to be realistic. Whilst continuing to support traditional industry where possible, I think we need to start accepting that there are alternatives, so that the techniques can actually survive - even if some of the tools cannot.

It seems to me that in the end, even if it means modifying many of the components of the technique, having the ability to actually practice the technique at all, and see it survive into the future is the best way to honour tradition.

A tradition is kept alive only by something being added to it. - Henry James

On that note, I'm off to continue testing out new resist-paste recipes!